15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters. 14 When Shelah had lived 30 years, he became the father of Eber. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
12 When Arphaxad had lived 35 years, he became the father of Shelah. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. From there the LORD scattered them over the face of the whole earth. 9 That is why it was called Babel -because there the LORD confused the language of the whole world. 7 Come, let us go down and confuse their language so they will not understand each other." 8 So the LORD scattered them from there over all the earth, and they stopped building the city. 6 The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 4 Then they said, "Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth." 5 But the LORD came down to see the city and the tower that the men were building. 3 They said to each other, "Come, let's make bricks and bake them thoroughly." They used brick instead of stone, and tar for mortar. 2 As men moved eastward, they found a plain in Shinar and settled there. The consideration of the better resurrection is of great use to strengthen faith, under sufferings, for righteousness sake, and this is obtained by suffering not that suffering is the meritorious cause of it, but saints in this way come to it it is promised to such, and it will be attained unto, and enjoyed by such for all that live godly, do, and must suffer persecution in one way or another.Bible Gateway Genesis 11 :: NIV Genesis 11 1 Now the whole world had one language and a common speech. The resurrection of the saints, which is unto everlasting life, is a better resurrection than mere metaphorical, and figurative ones, as deliverances from great afflictions, which are called deaths or real ones, which were only to a mortal state, and in order to die again, as those under the Old Testament, and under the New, before the resurrection of Christ or than the resurrection of the wicked: for the resurrection the saints will obtain will be first, at the beginning of the thousand years the wicked will not live till after they are ended it will be by virtue of union to Christ, whereas the wicked will be raised merely by virtue of his power the saints will rise with bodies glorious, powerful, and spiritual, the wicked with base, vile, and ignoble ones the righteous will come forth to the resurrection of life, the wicked to the resurrection of damnation. 14 So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life. 11 And said courageously, These I had from heaven and for his laws I despise them and from him I hope to receive them again. ``7 And him he sent with that wicked Alcimus, whom he made high priest, and commanded that he should take vengeance of the children of Israel. Which they died in the faith of, see the Apocryha: That they might obtain a better resurrection 25 But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life.'' (2 Maccabees 7) ``24 Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers and that also he would take him for his friend, and trust him with affairs.
When offered them by the king, see the Apocrypha:
Racked, or tympanized referring to the sufferings of seven brethren, and their mother, in the times of Antiochus, recorded in 2 Maccabees 7 as appears from the kind of torment endured by them from the offer of deliverance rejected by them and from their hope of the resurrection: for it follows, Their sons were really dead, and they received them alive gain, from the hands of the prophets, Elijah and Elisha, in the way of a resurrection, and by faith by the faith of the prophets:
35 Women received their dead raised to life againĪs the widow of Zarephath, and the Shunammite, ( 1 Kings 17:22 ) ( 2 Kings 4:34 2 Kings 4:35 ).
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